The Myth of Jesus: A Refutation of the Zeitgeist– Part 3
The film Zeitgeist begins with list of pagan gods such Horus, Attis, Krishna, Dionysus and Mithra. It goes through the list of details associated with Jesus Christ and then applies them to these pagan gods in order to create the impression that Christianity is only a copycat religion of paganism. — So far, the claims made by Peter Joseph (the film producer) have turned out to be wrong. The claims of parallels with the god Horus turned out to be completely wrong, and the claims made about Attis are only marginally better, but without convincing evidence of causation of Christianity. However, it should be kept in mind that just because the claims made about these two former alleged parallel gods have turned out to be false, that doesn’t necessarily falsify the rest of the claims that are made in Zeitgeist, so it is necessary to continue checking the facts.
The next pagan god that Zeitgeist focuses on is Krishna, a Hindu god. The film quickly summarizes his life:
Krishna, of India, born of the virgin Devaki with a star in the east signaling his coming, performed miracles with his disciples, and upon his death was resurrected.
According to the story of Krishna’s birth, the princess Devaki married Vasudev. Soon after the wedding, Kansa Devaki’s brother, heard a voice warn him that one of her children would eventually kill him. When he heard that, he imprisioned both his sister and her husband. Every time the two of them had a child in prision, Kansa had the newborn killed.
When the eighth child, Krishna, was born, Devaki and Vasudev prayed to Vishnu who had appeared to them in prision and freed Vasudev and the newborn Krishna from the prision. Vishnu instructed Vasudev to take Krishna across the river, exchange him for a newborn girl, and then come back with her before anyone knew that he had gone. He did as he was told, and the guards then realized the eighth child was born and informed Kansa about it. Kansa went personally to kill the child. Devaki begged him not to kill her because she was only a little girl, but Kansa payed no heed to her hurling the child against a wall but failed to kill her. She then appeared as a goddess to him saying that the one who would kill him was elsewhere.
Knowing this story of Krishna’s birth, the most obvious error Zeitgeist makes is the claim that Devaki was a virgin when he was born. She had seven children before him indicating that she had her “fun” several times before he was born. Besides, there is nothing apparently miraculous about Krishna’s birth at all. — Also, I can find no Hindu or encyclopedic reference to a “star in the east” which announced his birth, and apparently, no Hindu scholar knows about it.
It is true that Krishna performed miracles and even went on heroic exploits, but so what? — Miracles are very generic and are only to be expected in legends and religious literature of deities. This shows no relevant relationship with Jesus.
Also, as for the death and resurrection of Krishna, it would be a massive streatch to say that it is similar to that of Jesus. . . Krishna died of different causes than Jesus. According to the Hindu writings in the Mahabharata, he was accidentally shot and killed by a hunter that mistook him for a deer:
The hunter, mistaking Keshava [or Krishna], who was stretched on the earth in high Yoga, for a deer, pierced him at the heel with a shaft and quickly came to that spot for capturing his prey. Coming up, Jara beheld a man dressed in yellow robes, rapt in Yoga and endued with many arms. Regarding himself an offender, and filled with fear, he touched the feet of Keshava. The high-souled one comforted him and then ascended upwards, filling the entire welkin with splendour. (Mahabharata 16: 4)
Krishna also was not resurrected in the sence that Jesus was, with a body of flesh and blood (Luke 24: 39). On the contrary, it is believed that Krishna left his body behind when he died and went to be with the gods.
A look at the facts shows that Krishna and Jesus are not similar enough to claim that one cause the other. The intentions of Peter Joseph, the maker of Zeitgeist, are now becoming clearer: “Academic correctness be damned! We have our agenda and we are going to advance it even if it means distorting the facts.”